From the author: Nudity, seduction and violence: real, verbal and symbolic in life, art and modern culture. Do not excite with impudent language those who do not ask for it... The word is not a sparrow, but not eagle. He pecks at the grain and aims at the eye. And it hits the heart. The scars it leaves are greater than those left by buckshot. A timely spoken word hitting your head can explode it with all its contents. Whatever you say, it's a dangerous thing. One day I compared her to a poisonous snake, and judging by the reaction that followed, I realized that I was right. Never bare your words unless you intend to shoot. The word about being naked However, there are words in this world that are originally naked in nature. Or, to put it more clearly, words for naming naked parts of the body. And also the processes that occur with them from time to time, or are carried out by them. For the sake of pleasure from which these parts of the body are given to us. In any case, most of their owners, without going into details, tend to believe so. Let's not disappoint them. And as long as these parts of our bodies exist, the presence of words denoting them is inevitable. Moreover, as long as the designated parts and actions remain covered, the corresponding words will also be considered prohibited. The taboo of visual contact inevitably gives rise to the taboo of verbal contact. The word is removed from the context of public use following the concealment of the object it denotes. It is easy to imagine that if in our culture the object of taboo became food, and subsequently the parts of the body associated with eating food, then soon all the words associated with this would fall into the category of obscene language. Decent people would frown when they heard them and would cover their children's ears. And reputable scientists would seriously talk about culture, the decline of morals and preserving honor from a young age. As the taboo on intimacy is lifted and sexuality becomes a public act, the shadows and hidden words leave. What is marginalized by a repressive culture is legalized. Recently, the forbidden is filling the mainstream. The degree of tolerance becomes a measure of identity. By aggression towards previously taboo vocabulary, it is easy to recognize an agent of regression. An oppressive culture does not give up ground without a fight. At the same time, premature and aggressive exposure is the same act of aggression. Public coercion into verbal contact with bodies with which it is not yet my intention to contact them is a form of rape. And it should be persecuted just as severely. The word is an extension of the hand, and the mat is an extension of the genitals, reaching my ear. That's why I want him to be removed. It is clear that aggressive people not only demand that the invisible extension of the genital penis be removed from themselves, but also insist on castration. Or, at a minimum, legal castration, that is, a legal ban on exposing it. Under fear of thunder and lightning, moral judgment and huge fines, accompanied by show trials. At the same time, those caught must repent and look guilty. It is equally logical that the foul-mouthed people convicted by an illegitimate court, being people of a delicate soul, cry out about the violation of inseparable human rights. To which they hear the definition of freedom as conscious self-censorship, that is, the emasculation of one’s language with one’s own hands. Fortunately, the new generation does not understand the masochistic games of their fathers, so their hands reach for scissors extremely rarely. A word about the sacred and secret It is quite natural that those who use swear words in public space do it with the best intentions. In any case, they themselves believe in it. In addition, they are most often educated people, which contributes to the formation of very sophisticated arguments for their own behavior. This is what distinguishes them from a street hooligan, who has absolutely no need for this kind of justification. Following the system of argumentation presented in the first part, the foul-mouthed man uses heavy artillery. Which is not at all strange, for when a person lacks his own strength, heturns to heaven for them. Then, after the public swearing, the numinous enters into the shadow of a decent meeting. Ancient gods, demons and archetypes rush to the aid of abscent literature. And it works out great for them. The logic of sacred argumentation is as follows. Parts of the body responsible for sexuality were taboo for a reason. For they were once revered as places of residence of the gods, and even their enclaves on the territory of the human body. They, like spaceships, delivered ancient deities to our world, serving them as a refuge and home. Or maybe even a temporary body, conveniently attached to ours. God lived in them, from there directing all our thoughts, deeds and movements of the soul. At that happy time, the gods had not yet retired to heaven and did not wander among us, but were present in our bodies like a driver in a favorite car. And judging by the assurances of fans of the theory, it was a golden age. Which I myself readily believe. However, those good times are irrevocably gone. And the kingdom of other gods began. When the ancient gods abandoned their children, a mad, jealous and invisible god from a distant desert reigned in their hearts. He demanded that everything that reminded people of the old gods be rejected. And he even demanded that their homes be cut off from him and given to him. People bargained for a long time, which was distortedly reflected in their sacred books as a sacrifice of their own son. However, by God's luck we managed to carry it out. The Son appointed as a sacrifice was replaced by a ritual ram, and the organ, which served the ancient gods as a camp cart, was allowed to be kept for itself, offering only its roof to the Lord. However, God did not rest on that, and in the end, instead of a human son, he sacrificed his own... but that was a completely different story. And from that long-standing collision all further adventures arose. Now it is difficult to understand whether the words that became forbidden and miraculously preserved parts of the body were prohibited by the formidable deity himself, or whether people themselves began to be wary of using them for fear of causing his anger and attracting unnecessary attention. However, soon the sacred turned into the forbidden, and then into the shameful, morally condemned and criminally executed. This is where the culture of repressive authoritarianism flourished. The Word of the Hidden in a Bag A society built on the fear of the naked body inevitably becomes monstrous. Deprived of the right to have sex, young people are forced to engage in war, finding it a natural outlet for their boiling libido. Words meaning sex and intimate parts of the body, being prohibited and denigrated, turn into words of prayer and military oath. Love turns to cruelty, fanaticism and anger. However, you can’t hide an sew in a bag. It is all the more difficult to conceal one’s own causal place, although one can behave as if it does not exist. A repressive culture forces one to hide what is bulging from one’s clothes in verbal husks. However, what is hidden in the pants comes out boldly and visibly in a completely different place. Which is not surprising, because when it decreases in one place, it is inevitable to expect an increase in another. Therefore, any repressive culture inevitably creates visual images that have pronounced sexual symbolism. This is the cult of weapons, penetrating the bodies of conquered victims in menacing phallic forms. These are also architectural forms. The stone forms of domes, bell towers and minarets soar triumphantly and boldly into the heavens. Femininely open windows of swimming pools, fountains and palace arches. Even the details of the religious cult cry out for the rejected. Merciless nails inexorably penetrating through the flesh of the prostrate god. Pristine pure blood flowing down his legs. Rhythmic movements of bodies swaying in bow, and gentle quick fingers caressing the small balls of the rosary. Religious life is a feast of surrogates. And because of this, she is so aggressive towards everything genuine. However, no matter how the rope twists, nature takes its toll. Centuries passed, and the ancient god either died or became seriously ill. There is a version that he, tired of us, retired to distant worlds, and is now establishing his own order there. Or,Having immersed himself in deep meditation in his heart, he found there an emptiness shining with light, disintegrating into words devoid of meaning. Or maybe there was no God at all. It is also possible that he was overthrown by other gods, among whom were our old acquaintances. Now, having won victory, the gods of bygone eras are returning to their familiar homes. And each new generation feels their presence in their bodies more and more. The ancient puppeteers are once again ruling the world through our visions, fantasies and dreams. It looks like they didn't go very far. Under the gentle tread of the returning giants, the culture of bygone eras crumbles to dust. What seems to us like a series of crises and the madness of revolutions is only a thin veil on a deep reality hidden from the eyes of mortals. And now we live on the boiling surface of the newly created world. Along with the old world, its language dies. Boiling lava flows through the cracks in consciousness. And we hear it. A word about what is truly desired After such powerful metaphysical preparation, I want to fall at the feet of the foul-mouthed man. Indeed, in the light of the mysteries revealed to us, everything is seen differently. Yesterday's obscenity and mocker appears to us as a warrior of light, bearing the proclamation of the good to come. We, in shameful fear, are trying with all our might to cling to the fragments of the old world flying from under our feet. And only his word can still change our lot. And, as is customary among characteristic representatives of a repressive civilization, we will already sharpen the ax. But although there is some truth in these reasons, there is another truth. Sexuality suppressed by a repressive culture is transformed not only into symbolically replacing it with artifacts of material paraphernalia. Not only in the cult of weapons and the practice of violence. Not only in the worship of a merciless god. Sexuality becomes speech. Real sex is replaced by conversations about it. Seduction becomes streams of words imitating touching a naked body. To the most intimate and exciting parts of him. The tongue replaces the penis. Moreover, he does this both literally and metaphorically, piercing several layers of reality at once. The word denoting a thing symbolically replaces it. For the deep layers of our brain, it makes absolutely no difference where the impulse that requires a reaction comes from. Directly from the sense organs that perceive a real object, from neurons involved in signal processing, or from the cortex that constructs replacement images. A word that is clearly associated in our consciousness with sexual activity is perceived by the subconscious as real sexual activity. That is, the spoken word is indistinguishable from the flesh for us. In other words, the subject who utters the corresponding words in front of us literally and literally performs a sexual act with us, to which our body reacts in a very specific way. And if this is done without our consent, then it is rape in the literal sense. To which we react with seemingly incomprehensible aggression and protest. That is, public swearing is an act of public mass sexual violence. But this is precisely where its ultimate attractiveness lies for many categories of people. Anyone who contains unrealized impulses of sexual aggression, and does not have the opportunity to carry them out with impunity in the real world, satisfies them verbally, remaining unpunished. And this is an extremely profitable strategy. On the other hand, the seemingly inexplicable love of the weaker sex for a strong word spoken at the right time by their chosen one immediately takes root. Or, in his absence, his own girlfriend. The word replaces the deed, the mind is not ashamed, but the body is pleased. The continuous swearing of teenagers replacing a group orgy is of the same nature. The intensity of profanity can be used to assess the level of sexual satisfaction. ……. And the word became flesh and walked among us, but it did not rest in its walking. Emboldened, it began to penetrate into us, not dividing right from wrong, but a small child from an ancient elder. Part of the word fell into the ground and was carried away by the earth. And the other sprinkled the paper, concealing the hope of living»